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Westerners in Armenian Histories It is striking how little interest Armenian and other local Christian chroniclers displayed in western Europe or its inhabitants prior to the crusades. The Byzantines, under emperor Manuel I Komnenos —80routinely led large armies to northern Syria to ensure their dominance there, while the Turkish leader Nur al-Din —74building on the victories of his father Zengi —46brought the important cities of Mosul, Aleppo, and Damascus under one ruler for the first time in sixty years. Exoten im Garten Tanja Ratsch. This collection of chapters seeks to fill out some of the most glaring holes in the media coverage and academic treatment of the Muhammad cartoon story. They were not so different, in the end, from the troops that occupied the area when it was a Byzantine frontier some fifty years earlier. Some local lords in response encouraged conflict between the Franks in Edessa and Antioch, as we have already seen with Oshin and Bagrat. Gilles and his descendants after an eight-year siege of the city of Tripoli.

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Yet rough tolerance differed from the dhimmi system in a number of ways.

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Mac Evitt - The Crusades and the Christian World of the East; Rough Tolerance (2008 )

This sense of instability and change underlies much of the cultural permeability of twelfth-century Syria and Palestine. Cultural practice is for frequent sex at times of first intercourse after infibulation Defibulation - fully opened, showing no labia major or labia minora but intact clitoris o UK series WHO: The heart of Armenian territory was perhaps the Araxes River valley, which today forms part of the border between Turkey and the Republic of Armenia, as well as between Iran and Azerbaijan. Byzantine attempts to unite the churches of the Levant under imperial leadership paradoxically heightened the importance of sectarian identity, undermining the permeability and silence that were so vital to rough tolerance. In one sense, the harsh attitude displayed in the crusader letter from Antioch conforms to what many would expect from a group of soldiers who believed that killing Muslims was a meritorious act—it simply extended that persecutory and violent agenda to another foreign and suspect group, indigenous Christians. When Armenians found themselves attacked and massacred, Matthew saw the hand of Satan. Oshin was in this sense no more a local than Baldwin or Tancred, and equally uncertain of his position.

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